Imam Ali (as)

Imam Ali is the symbol of the creation of human beauty and perfection:

Tonight, a child will laugh who will interpret justice with love, and someone will break the silence of the Kaaba, who will one day break the idols of time with the ax of knowledge on the shoulders of the sun.
In the thirteenth of Rajab in the year 30 AH, a very strange event took place that has never been seen in the history of mankind and has not been repeated after that. On this day, Imam Ali (as) was born in the house of God. "Before him, no one was born inside the house of God, and this is the birth of a virtue to which God Almighty has assigned Ali (as), to glorify him and raise his rank and reveal his dignity and greatness."
His good morals are well-known to the people. To the extent that his enemies, who have not been able to criticize him, have considered this attribute as a defect for that Imam. His companions have said in this regard: He lived like one of us and among us. We were afraid of him.
He was more generous than the rainy clouds of spring and in this field, too, no rival can be found for him. Mu'awiyah, the most stubborn enemy of the Imam, had also said: If Ali had a barn full of gold and a room full of straw, he would have forgiven the gold before he forgave the straw. Before (gold and silver)! Deceive me.
Imam Ali (AS) is the only ruler of history who used to rotate the mill with his own hand and patch his shoes. He is the only justice who always acted on the basis of truth, even if all the people on earth allied themselves against him and filled the enemies, the plains and the desert, he never felt fear.
Mam Ali (as) was not like other rulers who thought only of his rule and neglected guidance, which is the most important duty of the Imams. For this reason, Nahj al-Balaghah is full of theoretical and practical ethical guidelines. Imam Ali (AS)'s moral statements have a significant dependence on his worldview and destiny.

Imam Ali in family:

The Imam never refused to help his wife at home or outside the home, and he did not ignore Islamic rules about her, and in any case he was her defender. Regarding the rights of wives, he said: "Do not oppress your wives and deprive them of your rights. "Whoever buys as much as a dirham of meat for his wife and children is like one who freed a slave from Ishmael's children."

Ali's treatment of his children was based on the same basis on which he had been educated by the Prophet, in other words, he applied and specified the type of education that the Qur'an and Sunnah had prescribed for his children. That the child is on the parents and the parents on the legal child is reciprocal; The right of the child over the father is to give him a good name, to teach him good and pleasing manners, and on the other hand, the right of the father over the child is to obey the father except that obedience to the father is in defiance of God's command.

Translator: faeghe Ebrahimpour