Man's relationship with God in Arafeh prayer

Man relationship with GOD

How beautiful it is when the doors of divine mercy are opened on the day of Arafah, to make the best requests from our Lord. Imams are the best guides in this field, because they have understood the truth of God with all their being.
"Arafeh", as its name suggests, is the day of true knowledge. It is the day of acquiring knowledge and benefiting from the great sea of heavenly teachings, Arafeh is one of the days in which worship is highly ordered. On this day, the doors of God's mercy are open to the servants, and on this day you should not ask God for small things.
Imam Hossein (pbuh) addresses God:
I am the servant whom you blessed before his creation and after his creation you added to your blessings and guided him to your religion and made him aware of your rights and with your rope you prevented him from falling into the well of error and in your party You entered it and made it proud of the friendship of your friends and the enmity of your enemies...
In these passages, attributes and conditions are expressed that are current between God and His servant. In these phrases, God is mentioned with attributes that are special to His God, and God's servant is also mentioned with attributes and states that are necessary for his humanity and creation.
One of the honors of a person is that God accepts him as his servant and takes him out of the circle of rebellious, rebellious and misguided people. Imam Hossein (a.s.) also calls his God like this: "You are the God who gave blessings and blessed you, desired goodness and adorned you with beauty. You excelled and completed it." Imam Sajjad (a.s.) says in this regard: "I am that servant of yours whom you blessed and created before your creation, and after your creation you also blessed him and made him a path of guidance, you stole his heart with your beauty and made him enamored with the truth." And to the rope of guidance from the delusion of detention".
One of the signs of the sincerity of a devotee with God and a lover with his beloved is that the devotee gives his authority to God and submits the reins of his affairs to the beloved.
Because they are satisfied with the divine judgment and consider the Lord of the universe as the owner of their authority and reduce their authority and complain only to God's court and ask everything from him and boast of their servitude and lack of authority.
Another relationship between man and God is man's satisfaction with his god; because man has no right to God to consider himself a creditor and a rightful person. What God gave to man, He required His grace and mercy, and what He did not give, His providence and justice did not see fit.
From the point of view of Hazrat Seyyed al-Shahada (AS), God's satisfaction with His servants is due to His grace, not the performance of the servants; because every good deed a person does, it is with God's help. In fact, it is God who makes his servant successful in doing good deeds. Therefore, the good work is also done by God, but we attribute it to ourselves, so we cannot provide the causes of divine satisfaction. Imam Hossein (AS) says: "O God! Your pleasure is higher than anything being caused by you, let alone me being the cause of it; because satisfaction follows the benefit that reaches the owner of the satisfaction, and you are richer than the one who benefits from yourself until you benefit from me.

Translator: Faeghe Ebrahimpour